Re-imagining

Sermon Originally Preached at Mira Vista UCC on 10/16/2011. The scripture was Exodus 33:12-23

Moses is worried. He used not to be this way. There was a time when it felt like he had all the answers. Back at the Red Sea it felt like there was nothing he and the people of Israel couldn’t handle. But now the Red Sea is but a distant memory. Moses had only been away for a short time and the people had built the Golden Calf. The people had traded a God who is in the process of journeying with them, into a product. A product they could touch, feel, and possess. Their imagination about who God was and who God could be had failed. The tablets lay smashed on the ground. Now Moses is not even sure that God would go with them on the rest of their journey.

So Moses speaks to God. Speaking to God by name Moses reminds God that God has brought the people this far and implores the divine to bring them the rest of the way. God responds by saying of course I will take you the rest of the way. Moses responds from his deep anxiety again and tells God that if God’s presence is not going to go with them why carry them this far, is God sure God’s presence will be with them. God once again tries to comfort Moses saying that God will do everything Moses has asked. This is when an anxious Moses gets very bold, see his peoples’ imagination, having failed Moses asks to see God’s glory with his own eyes. God agrees but reminds Moses that he cannot possibly see the wholeness of God. So God places Moses in the broken place in a rock, comes by shielding Moses’ eyes until God passes only exposing God’s backside to Moses. In this Moses understands that he can only see part of the wholeness of God and knowing that God is with him Moses is ready to take action and move forward leading his people in the rest of their journey with the divine.

The writer of Exodus beautiful weaves for us this narrative about people of Israel and it is one that we can deeply relate to as the people of America? It wasn’t too long ago that it seemed as a nation that we had all the answers. Our economy was the strongest in the world, terrorism a word that referred to something that happened somewhere else. But those times, as the Red Sea, are now a distant memory. As a nation it is easy to feel like Moses there preparing to talk to God. As a nation just like the Israelites of the scripture trust had been put in our products, the things we could touch, feel and possess. Creativity was traded for certainty and forward motion seemed stopped. But just as on the mountain Moses gets to reimagine who God can be, one way to look at the groundswell for change expressed in movements like Occupy Wall Street is as the beginning of the reimaging process. Maybe in movements like these and others around the world we are just being to see the back side of God.

What the story in Exodus is showing us and what we can see in our economic crisis is how certainty can make it difficult to move forward. Difficult to truly experience the presence of God. The language and symbols we use when we talk about God are very important. Over the centuries people have come up with a number of rich symbols to talk about God, these rich symbols have for the most part been helpful in talking about something that ultimately is inexpressible and that is the nature of God.

Symbols are wonderful things they help us to understand God by pointing to God. But ultimately all they can do is point. You see when I point at the alter my finger is not the alter but it does lead you to see at least part of the alter. But over time even the best of these symbols can become problematic. Over time certainty sets in and the symbol becomes mistaken for God, God’s self. And the more certain we get about our symbol the harder it is to access the presence of God even though God is still right with us. The symbol, like the Golden Calf becomes a product something we can feel, touch and possess. Theologian and Poet Dorothee Solle puts it this way “If my hands are fully occupied in holding on to something, I can neither give nor receive.”

This is what happened to the Israelites with Golden Calf. They became certain of their symbol and mistook it for God and ignored to presence of God that was so excitingly and specially in their midst. While they were busy holding on to the Golden Calf they no longer had space to receive God’s presence. It was this lesson that God teaches Moses. When Moses is concerned about God being with them God does not show Moses the wholeness of who God is, or even the most amazing part of who God is. God instead shows Moses his backside. There is humor in this moment, I use backside intentionally because in the Hebrew it does literally refer to God’s behind. This is surely not the part of God Moses expected to see. But Moses is open to this new image of God, he makes space to receive it and is it enough to get Moses and the people to move forward on their journey with God.

God reminds Moses that if we are so set in what we think the Divine can be, we might miss where God is present to us. This reminds me of a story. There once was a man who reached the end of his rope. He prayed to God telling God he was going to God sit in his Garden until God appeared to him. So he sat in his garden for several days. Finally tired of waiting he yelled at God, “I’ve waited and waited and you did not show up.” And God spoke to him saying. “Did you not see the butterfly that landed near you, did you not feel the wind and hear it in the trees, did you not see the sunset? I was there in all of these. “

Unless we can understand that our symbols for God are just that, symbols. Unless we can accepted that God is mystery we easily can end up like that man missing God’s presence right in front of us. Even more dangerously if we begin to be too wrapped up in our own images of God, our own Golden Calves we begin to see God as a product, something we can own, buy, sell and control. But our God, the God that speaks with Moses, is not product, but rather presence. In the scripture God reminds Moses that no, you can not experience the wholeness of the divine, but you can be assured that my presence is with you. It is by reimagining God, being open to the mystery, that we are able to avoid the pitfall of making God into a product.

But how do we continue to reimagine God, after all we are just human and it is easy to become certain of things? It is this very reason that community is so important. If we as a community can share together our symbols for God, not putting them all together to make our own Golden Calf, but giving them each space to live we might find richer understand of God than we once had. If we create space so as new people come into the community we can learn of their symbols, God might be present to us in new and exciting ways. Moving us forward in our journey just as the new view of the Divine did for Moses in the opening of that rock. After all just as God promised to be with Moses and the people, so God is always present with us on our Journey.
So I pray God forgive us when we mistake our symbols for the divine.

I pray God help us to reimage how to talk about the mystery that is God. I pray God connect us with one another so that we might widen our vision of who God is and can be. So that we may hear God say as God Moses did “My presence will go with you and I will give you rest.” Amen.

Help Me Source of Creativity

Why did the hateful voices seem the loudest? How do I help change that? Help me source of creativity.

Why do the negatives of the world seem so overwhelming? How can I help others to feel the hope? Help me voice of hope.

Why does the world seem so ordinary? How can I help to reignite people's sense of wonder? Help me source of wonder.

Why do we seem so divided as a world? How can I help unite? Help me weaver of the universe.

I am here! Guide my feet great maker of paths!

What Religion Is and Is Not

Over the last month or so I have watched and read a lot of different people define religion. The thing that struck me has been that most of these definitions of religion don’t work for me. I don’t intend to create a definitive definition of religion here but I want to talk about how I define what religion is and is not to me personally.

First, for me religion is not about an afterlife. Whether there is or is not an afterlife and what that looks like is a constant debate but I believe that that is missing the point. Religion, Christianity in my case, is at its best when it is focused on the here and now. I believe deeply in the wisdom of an old Jewish story in which a Rabbi is asked what he would do if he was told that the world was going to end that very day. The Rabbi responded that he would plant a tree and then see what all the fuss was about. My faith is not about some better life I will get later but about improving the life I live this day and the lives of those around me. In other words I think there is wisdom in living life as if there is no afterlife whether you believe in one or not.

Religion is not a set of rules to me. Certainly my faith informs how I live but not like a checklist of things I must do and must not do. If we turn religion into a five step process to salvation, it has lost its life giving abilities. Also if religion is only about rules I must follow to be “saved” it becomes a very selfish pursuit. It is this that leads to dangerous platitudes like “love the sinner, hate the sin” quite frankly when I have seen people try to practice this idea it has always devolved into hating the sinner. We must focus on community and solving the real problems of this world not blindly arguing dogmas.

I completely reject religious exclusivism. I believe whole heartedly that there are many ways to God, Goddess, the Creator (whatever name you choose to use). I believe that Jesus reveals one way and so I follow that way. But as I journey up the metaphorical mountain to the source I more and more often hear the sounds and prayers of those on other paths and they brighten my journey. I believe we are going the same direction we are just taking different paths. I have often, on my walk, been taught how to be a better Christian by Muslims, Buddhists, Hindus, Jews, Atheists and Agnostics. Without the influence of these others I would have been missing essential parts of my own faith. It is incredibly important to me to walk the journey with these people and see them as spiritual equals.

Religion should be about embracing ones true/whole self and the true/whole selves of those around us. Religion is about wholeness, it is for this reason it is so important for me to be a part of the fight for full inclusion my LGBT sisters and brothers. Also why I think it is so important to try to actively dismantle systems of racism within and outside of us. If people are treated as subhuman or asked to assimilate to be parts of our communities not only are they being harmed by religion but we are harming religion by not embracing the wholeness that they have to offer to the whole. Religion should help people live into their full selves, the beautiful selves that God, Goddess, the Creator has made them to be. Religion should bring people together too often it does not.

To me the heart of religion is connection, connection with the divine, connection with my fellow journeyers and connection with the world around us. This is what I view my spiritual life and my practices as cultivating. By engaging my spiritual practices I hope to feel more connected and gain a sense of compassion and a resolution for social justice that spurs me to action. Spiritual practice should lead to a life lived out of that practice.

Ultimately, there is a lot of religion out there and there is much I reject. There are many constructions of “God” that simply don’t work for me and I am not shy about rejecting them in my life and asking what the implications of believing in such a god would have. There are days where religious systems and institutions are so frustrating that it is tempting to reject them all together, however I instead choose to embrace the life giving possibilities I have experience in the divine. I choose to walk a path that defines religion as connections, inclusion, community and love. This is how I define religion and how it informs my life. It is not the only answer but it is mine.

Creativity

This week I have come in contact time and time again with discussion about how the creativity and spirituality are connected. Sense I believe in a creative creator God it makes good sense to me that creativity and faith are deeply connected.

The theologian Matthew Fox talks of creativity being at the very center of the universe we live in and I have to agree with him. The more I know about science the more I realize that the universe we live in is not some lifeless machine but is rather very much full of life and creativity.

If the world itself is creative and if God Godself is creative than does it not follow that we should be creative too. But creativity is not just something that is to be aspired to we must to have respect for it because not only do our most noble actions come from creativity but so do our darkest actions. We must always be checking our creativity with morality.

When our creativity is at its best we can be co-creators with God in a world that is more just, more loving and more sustainable. It is through creativity that I believe we will learn to deal with the climate crisis, create equal rights for all sisters and brothers and find ways to help the poor and oppressed.

I believe that creation is not some event that has happened in the past I believe that God continues to create all the time and that we are a part of that process through creativity. We as people are in process. We are becoming and the sooner we realize that we are never at where we need to be but that we are journeying the sooner we can begin to creatively help each other on the journey.