Progressive faith, politics, social justice and other musings. I hope my thoughts get you thinking and talking.
Tuesday, December 15, 2009
Peace
Tuesday, November 24, 2009
Rethinking Advent
I've been inspired by a number of groups both spiritual and secular who all make good critics of the way the holiday season is done by many. It has been a good spiritual practice for me to reflect on how I have been celebrating or missing celebrating this upcoming season.
My plan is this; first be intentional about my spirituality during advent. I plan to explore what the season has to offer to my soul in as many ways as I can, to hopefully regain that sense of wonder about the season. Second I plan to be more open to those around me during the season, sharing my time and enjoying doing so rather than seeing all the extra things that take place during advent as obligations I'm going to focus on the joy of being around the people I love during the season. Third I'm going to do my best to be socially responsible in my gift giving. I plan on making the gifts I give unique, socially responsible and from the heart. Hopefully this will help make me feel more connected with those I am getting the gifts for, and I hope they will feel the care that will go into these gifts. Fourth, I plan to be intentional about carrying this reflection and the incites gained beyond the holiday season and into the dawning of a New Year.
So as I said I'm excited. In some ways I feel like a child again looking forward to the season, only this time it is not because of the physical gifts that the season has to offer, but rather because of ways the season can make me a better gift giver and receiver. The gift I hope for most this year is a Advent and Christmas season full of wonder, fellowship, love and new discovery.
Monday, November 9, 2009
The Christian Interfaith Narrative
In his book “Acts of Faith” Eboo Patel a young Muslim man and creator of the Interfaith youth core relates a story of being involved with the Leaders School at the YMCA. As a part of this he had learned the song “Pass it On.” He sang that song around the house for weeks after. Sometime during those several weeks he overhead his father raise the concern to Eboo’s mother that the YMCA might be trying to teach Eboo Christianity. His mother responded in a beautiful way. She said, “I hope so. I hope they teach the kids Jewish songs and Hindu songs, too. That’s the kind of Muslims we want our kids to be.”
We only have to look around us to realize that we live in a world where interfaith dialogue is important. You can’t turn on the news without hearing about another conflict that is couched in religious terms. In which both sides are manipulating religion to justify some of the most horrific acts that can be imagined. Often times these conflicts are intensified by misunderstandings and sometimes outright lies about the other faith.
Not only this, but we live in a world where telecommunications allows us to instantly talk to someone on the other side of the world. And with the internet and social networking sites it is easy to have contact with those thousands of miles away.
We are not only able to talk to people around the world but do business with them as well. As industry continues to become more global it becomes more likely that we will be working with people that not only have different cultural values with but also religious beliefs.
Even within Christianity there are such a wide variety of faith traditions that dialogue can often be complicated among Christians. If you have ever visited a “Christian” chat room or message board you know how true this is. Often times these “discussions” become nothing but hate filled attacks at one another.
So we live in a time in human history when it is more important issue than it has ever been to be in conversation with those who differ from us. But this is not an easy thing to do because the dominate narrative out there is that conflict between people of different faiths is inevitable. This voice tells us that we must look out for own, we have to circle the wagons, because those other people are out to get us. We are made to believe that “they” whoever they may be are out to destroy the very things that we hold dearest. It’s us vs. them and there will be winners and losers. We are told that we need to come out on the “winning” side.
As Christians I believe that we are to live a different narrative. Our narrative calls us not only to actively be engaged in interfaith dialogue but to stand against that false dynamics that lead to conflict.
We can find the beginnings of this interfaith narrative at the very beginnings of our scriptural journey. In Genesis we find that it explained that Abraham is to be blessed so that his offspring may be a blessing to all other nations. This explanation of for Abraham’s blessing shows up explicitly not once, not twice but three times in Genesis and is implied a number other times. To bless another person means to have to know them, care for them, so that in and of itself makes interfaith dialogue a necessity. It calls us to not only be in conversation, but to be in cooperation to fight the injustices that exist in this world. The call to be a blessing directly leads to being in community with others. It breaks us out of the look out for only your own mentality. It speaks to cooperation instead of conflict. It is a narrative that breaks down fear, anger and hatred, replacing them with understanding, reconciliation, and care for all human kind.
Once we see the importance of collaborating with those of other faith traditions and religious beliefs the question becomes how. What should interfaith dialogue look like. The scripture we read earlier is a good guide. It is one of those scriptures that it is easy to gloss over, because it is a familiar scripture to many of us. But, today I hope we can look at it with new eyes. As Jesus is answering the question about what the greatest commandment is he lays out for us what I think is a really good model for being in interfaith dialogue. Jesus reminds us to love God with all our heart, with all our soul, and all our mind. In other words be grounded in your tradition, our narrative. Be grounded in God. Then love your neighbor as yourself.
Loving ones neighbor means getting to know them, it means knowing their hopes, knowing their dreams, and seeing the image of God that resides within them. It means moving beyond that win/ lose dynamic to a place where we can be in relationship. Jesus sees this grounding in the narrative of our faith and relationship building as so important he says that “On these two things hang all the law and the prophets.” In other words they are at the very core of our faith.
I can attest to the fact that being in true relationship with those of other faiths is truly rewarding. When it is at its best interfaith dialogue it will touch all involved in it. I have often in my life been taught to be a better Christian by those of other faiths and I hope that from our interaction that those people learned something about their own tradition that deepened their walk on their journey in that tradition.
I’m not saying that there are not differences but rather I’m saying that we are not to be afraid of those differences. Rather those differences should be celebrated and understood. Those differences can often help us to see our own faith in a new light.
In 1950 Martin Luther King Jr. was a 20 year old seminary student he heard a sermon on Christian Passivism that spoke about Gandhi as an example of what life lived in Christian Passivism could look like. King was so taken by Gandhi that he later traveled to India to learn about what Gandhi had done. When he got there he discovered that the movement that Gandhi had put together was an interfaith movement. The values that Gandhi had found in his Hinduism, connected with the values that King found in Christianity and that was obvious true about others as well because Gandhi’s movement Seeks, Muslims, Hindus, Christians and Buddhists. King was quite taken by this fact so much so that from a pulpit in Montgomery, Alabama he began his prayer this way. “O God, our gracious heavenly father. We call you this name. Some call thee Allah, some call you Elohim. Some call you Jehovah, some call you Brahma." Later when he lead the bus boycott he took the principles that Gandhi had used in India and created an interfaith movement to fight for equality for all Americans.
King could have as easily listened to the dominate narrative that night and walked away saying that because Gandhi was a Hindu he had nothing that could be important. Instead King recognized the interfaith narrative that existed within the Christian tradition. And not despite of his faith but rather because of his Christian faith learned much from Gandhi so that he could better fight the injustices of this world.
If we can see past our differences there is much to be gained. Not only will we learn much about others, but there is a true opportunity to make this world a better place. If we actively engage in interfaith dialogue then maybe rather than fighting each other we could fight malaria and AIDS. Maybe instead of worrying what name we call God, we could worry about those who don’t have clean water to drink. Rather than worrying about who is right, could worry about who is suffering.
I don’t think that this kind of interfaith cooperation is just a dream or an idea. We can engage in it now and work toward a better world. Working together as brothers and sisters. We can share the journey even if we do have different paths. Because in the end just as Eboo Patel’s mother wished for him, I wish for us, that we might became that kind of Christian, the one sing the songs of faiths that are not ours while engaging fully our own faith traditions. May the faith we find in our hearts truly bless others. Amen
Friday, September 18, 2009
Ramadan Kareem
Friday, September 4, 2009
Debunking the Sacred and Secular Divide
Friday, August 21, 2009
Thank God for College Students!
Thursday, August 13, 2009
Lessons I've Learned from Riding My Motorcycle. aka Enjoying the Ride.
Monday, August 10, 2009
We have to Make Ourselves Aware.
Friday, August 7, 2009
When We Struggle
Monday, August 3, 2009
Science and Faith
Saturday, August 1, 2009
A Different Kind of Truth
Friday, July 24, 2009
I Got to Get This Off My Chest
I'm a person of faith, a Christian and my thoughts are coming from that perspective. That word, Christian, has a lot of baggage attached to it and much of it is well deserved baggage. I once heard a person describe it as being a Christian but. "I'm a Christian but I don't..." you fill in the blank. I want to claim the name Christian, I work in a church so I carry around much of that baggage. So today I want to get some things off my chest. I have wanted to do this for years and am happy to have the opportunity.
I want to start by saying I'm sorry...
I'm sorry for all the ways that Christianity has hurt and oppressed people over the history. I would really like to name each of those grievances and apologize for them individually but I could not name them all the wars, the violence, the misdeeds that have been done mistakenly in the name of God. You may say that I have had nothing to do with these but I say because I want to claim to name Christian, I must too accept the history that comes with it. So for these things I am sorry.
I am sorry for the actions that some Christians take that alienate people. These actions are unequivocally wrong and there is no excuse for them.
I am sorry for every person who has been hurt by the Church (universal use of the word) in any way. I wish I knew all your names and could personally apologize to you for this in person. You are a person and are therefore worthwhile. Don't let anyone tell you differently. It should be the Church of all places where you should be accepted. I specifically want to address the LGBT community and say that grievous things have been done to you by some Christians and for that I apologize.
For every person who has been judged in any way by Christians I apologize. We often spend too much time obsessing over the spec in others eyes when we have planks in our own. I wish I could hear each of your stories and learn about you as the person which is what each person deserves.
For each person who has not been told they are wrong because Christians to often assume we have all the answers I apologize. Truth is that as Christians we are on a journey just like everyone else and we are trying to figure things out. We should not be arrogant enough to believe we understand everything. So for the claim Christians have it all figured out I'm sorry.
To those who have suffered from the us vs. them attitude that Christianity has sometimes taken I'm sorry. The truth is there is no reason a christian can not be a christian and also take science seriously. There is no reason to leave our reason at the door, in fact it is important that we do not. We need to be thinking persons.
I'm sorry that we have not often had a sense of humor about our own foibles. As Christians we do take our faith seriously but we must be able to laugh at ourselves when we realize that there is much to laugh about.
Mostly I want to apologize for I have been hypocritical. I try to live my life the best I can to the principles I talk about. But the truth is I don't always succeed in this so I apologize when I myself have done harm to the name Christian.
It feels good to get that off my chest. I have always wanted to make these apologies but have never had a forum to do it. Now I know that by apologizing I don't right all these wrongs, but at least I can shed a little light on them.
I also don't want people to think that I am ashamed of my faith because I am not. My faith feeds me, and I can not measure the importance that it plays in my life.
The last thing I want to do in this first blog is to say that one of my hopes is that the things I write start a conversation so always feel free to comment.